Posts by Doug Mason

2

Trying to locate three articles

by Doug Mason in

[if gte mso 9]><xml> <w:worddocument> <w:view>normal</w:view> <w:zoom>0</w:zoom> <w:trackmoves /> <w:trackformatting /> <w:donotshowrevisions /> <w:donotprintrevisions /> <w:donotshowmarkup /> <w:donotshowcomments /> <w:donotshowinsertionsanddeletions /> <w:donotshowpropertychanges /> <w:punctuationkerning /> <w:validateagainstschemas /> <w:saveifxmlinvalid>false</w:saveifxmlinvalid> <w:ignoremixedcontent>false</w:ignoremixedcontent> <w:alwaysshowplaceholdertext>false</w:alwaysshowplaceholdertext> <w:donotpromoteqf /> <w:lidthemeother>en-us</w:lidthemeother> <w:lidthemeasian>x-none</w:lidthemeasian> <w:lidthemecomplexscript>x-none</w:lidthemecomplexscript> <w:compatibility> <w:breakwrappedtables /> <w:snaptogridincell /> <w:wraptextwithpunct /> <w:useasianbreakrules /> <w:dontgrowautofit /> <w:splitpgbreakandparamark /> <w:dontvertaligncellwithsp /> <w:dontbreakconstrainedforcedtables /> <w:dontvertalignintxbx /> <w:word11kerningpairs /> <w:cachedcolbalance /> </w:compatibility> <w:browserlevel>microsoftinternetexplorer4</w:browserlevel> <m:mathpr> <m:mathfont m:val="cambria math" /> <m:brkbin m:val="before" /> <m:brkbinsub m:val="--" /> <m:smallfrac m:val="off" /> <m:dispdef /> <m:lmargin m:val="0" /> <m:rmargin m:val="0" /> <m:defjc m:val="centergroup" /> <m:wrapindent m:val="1440" /> <m:intlim m:val="subsup" /> <m:narylim m:val="undovr" /> </m:mathpr></w:worddocument> </xml><!

[endif][if gte mso 10]> <mce:style><!

/* style definitions */ table.msonormaltable {mso-style-name:"table normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"calibri","sans-serif"; mso-ascii-font-family:calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"times new roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:calibri; mso-hansi-theme-font:minor-latin;} [endif].

Doug Mason

Hi Leo,

Thank you!

I look forward to your help --- which you give so freely.

Doug

2

Trying to locate three articles

by Doug Mason in

[if gte mso 9]><xml> <w:worddocument> <w:view>normal</w:view> <w:zoom>0</w:zoom> <w:trackmoves /> <w:trackformatting /> <w:donotshowrevisions /> <w:donotprintrevisions /> <w:donotshowmarkup /> <w:donotshowcomments /> <w:donotshowinsertionsanddeletions /> <w:donotshowpropertychanges /> <w:punctuationkerning /> <w:validateagainstschemas /> <w:saveifxmlinvalid>false</w:saveifxmlinvalid> <w:ignoremixedcontent>false</w:ignoremixedcontent> <w:alwaysshowplaceholdertext>false</w:alwaysshowplaceholdertext> <w:donotpromoteqf /> <w:lidthemeother>en-us</w:lidthemeother> <w:lidthemeasian>x-none</w:lidthemeasian> <w:lidthemecomplexscript>x-none</w:lidthemecomplexscript> <w:compatibility> <w:breakwrappedtables /> <w:snaptogridincell /> <w:wraptextwithpunct /> <w:useasianbreakrules /> <w:dontgrowautofit /> <w:splitpgbreakandparamark /> <w:dontvertaligncellwithsp /> <w:dontbreakconstrainedforcedtables /> <w:dontvertalignintxbx /> <w:word11kerningpairs /> <w:cachedcolbalance /> </w:compatibility> <w:browserlevel>microsoftinternetexplorer4</w:browserlevel> <m:mathpr> <m:mathfont m:val="cambria math" /> <m:brkbin m:val="before" /> <m:brkbinsub m:val="--" /> <m:smallfrac m:val="off" /> <m:dispdef /> <m:lmargin m:val="0" /> <m:rmargin m:val="0" /> <m:defjc m:val="centergroup" /> <m:wrapindent m:val="1440" /> <m:intlim m:val="subsup" /> <m:narylim m:val="undovr" /> </m:mathpr></w:worddocument> </xml><!

[endif][if gte mso 10]> <mce:style><!

/* style definitions */ table.msonormaltable {mso-style-name:"table normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"calibri","sans-serif"; mso-ascii-font-family:calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"times new roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:calibri; mso-hansi-theme-font:minor-latin;} [endif].

Doug Mason

I am looking for help to locate three articles written by Roger T. Beckwith for the magazine Revue de Qumran in 1980 and 1981:

“The Significance of the Calendar for Interpreting Essene Chronology and Eschatology.” (Volume 10, No. 38, in May, 1980, pp. 167-202)

“The Earliest Enoch Literature and Its Calendar: Marks of their Origin, Date and Motivation.” (Volume 10, No. 39, February 1981, pp. 365-403)

“Daniel 9 and the Date of Messiah’s Coming in Essene, Hellenistic, Pharisaic, Zealot and Early Christian Computation.” (Volume 10, No. 40, December 1981, pp. 521-542).

Many thanks,

Doug

3

The Christian Scriptures' understanding of Daniel 9

by Doug Mason in

[if gte mso 9]><xml> <w:worddocument> <w:view>normal</w:view> <w:zoom>0</w:zoom> <w:trackmoves /> <w:trackformatting /> <w:donotshowrevisions /> <w:donotprintrevisions /> <w:donotshowmarkup /> <w:donotshowcomments /> <w:donotshowinsertionsanddeletions /> <w:donotshowpropertychanges /> <w:punctuationkerning /> <w:validateagainstschemas /> <w:saveifxmlinvalid>false</w:saveifxmlinvalid> <w:ignoremixedcontent>false</w:ignoremixedcontent> <w:alwaysshowplaceholdertext>false</w:alwaysshowplaceholdertext> <w:donotpromoteqf /> <w:lidthemeother>en-us</w:lidthemeother> <w:lidthemeasian>x-none</w:lidthemeasian> <w:lidthemecomplexscript>x-none</w:lidthemecomplexscript> <w:compatibility> <w:breakwrappedtables /> <w:snaptogridincell /> <w:wraptextwithpunct /> <w:useasianbreakrules /> <w:dontgrowautofit /> <w:splitpgbreakandparamark /> <w:dontvertaligncellwithsp /> <w:dontbreakconstrainedforcedtables /> <w:dontvertalignintxbx /> <w:word11kerningpairs /> <w:cachedcolbalance /> </w:compatibility> <w:browserlevel>microsoftinternetexplorer4</w:browserlevel> <m:mathpr> <m:mathfont m:val="cambria math" /> <m:brkbin m:val="before" /> <m:brkbinsub m:val="--" /> <m:smallfrac m:val="off" /> <m:dispdef /> <m:lmargin m:val="0" /> <m:rmargin m:val="0" /> <m:defjc m:val="centergroup" /> <m:wrapindent m:val="1440" /> <m:intlim m:val="subsup" /> <m:narylim m:val="undovr" /> </m:mathpr></w:worddocument> </xml><!

[endif][if gte mso 10]> <mce:style><!

/* style definitions */ table.msonormaltable {mso-style-name:"table normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"calibri","sans-serif"; mso-ascii-font-family:calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"times new roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:calibri; mso-hansi-theme-font:minor-latin;} [endif].

Doug Mason

A search of the www shows a long list of sites devoted to the “70 sevens” prophecy at Daniel 9. This prophecy is notable for the specific time periods, people and events it foretells.

Using a range of starting events and dates, most of these interpretations of the prophecy land on some event in the ministry of Jesus Christ and on his death. This interpretation is lauded by them as proof that Jesus Christ is the prophesied promised Messiah.

If the prophecy specifically points to Jesus Christ, why did no NT writer use Daniel 9 in this way? The NT writers were quite prepared to freely reapply so many other OT passages to Jesus, yet not one writer applied Daniel 9 to him. Why?

Hint #1. The apostle Paul, who died in 64 CE before the destruction of Jerusalem, at 2 Thessalonians 2 applied Daniel 9:26-27 (also 11:31, 45; 12:11) to events as imminent, but still future.

Hint #2. The Gospels were written after the Roman attacks on Jerusalem (66-70 CE). When they referred to the prophecy, with Matthew clarifying that Mark meant Daniel, they applied it to that the destruction of Jerusalem.

What does this tell us?

Doug

4

What does "eternal life" mean?

by brotherdan in

i was doing some bible reading and thought about something that never occured to me before.

when we use the term "eternal life" or "everlasting life", we almost exclusively are talking about the length of time of our life.

we use it as a way to say that we will never die and we will live forever.. but jesus defined the term differently.

Doug Mason

The passage you need, and it is my favourite, is 1 John 5:11-12.

"And this is the testimony: God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life." (NIV)

Notice that it is written in the present tense. When you read the context, including the first chapter, you will see that Eternal Life resides innately within Jesus Christ, and that a believer shares in that Life. When a person stops believing in Jesus, they no longer share in that Life. It is thus possible for a person to have Eternal Life here and now, yet lose it.

Eternal Life speaks of its qualities, not its length.

How do we know? Not by feeling, not by emotion.

A most helpful reference is "Life in the Son", by Robert Shank, pages 301 to 305. Do you have access to the book?

Doug

3

Review of my webpage about the new brochure "The Origin of Life"

by Copernic in

i'm looking for proof readers (english is not my native language ) or reviews about my wiki page dedicated to the quote mining in the brochure "the origin of life, five questions worth asking".

aknowledgement to wobble, third eye open, designer stubble, keinlezard who helped me to do it.

the brochure was life created ?

Doug Mason

Copernic,

I have sent you a pm (message).

Doug

58

Do You Still Believe the Bible is God's Word?

by cantleave in

if so why???.

btw - i just see it as collection of old books written by men who reflected the thinking and knowledge of their time?.

Doug Mason

The Bible is a collection of writings by men, where they included their ideas about God. Much of the time, their writings are propaganda; they were writing to and for their own immediate community, expressed in terms of their own culture, idioms, comprehension, politics, with the objective of influencing their own community.

The decisions on which writings (scrolls) to include were heated and the decisions took hundreds of years to address. Even today, different traditions accept different writings as Scripture.

The question I have is: "What do JW's understand by the term 'inspired'"?

Doug

23

The meaning of Jesus' death, without Paul

by Doug Mason in

i want to ask a couple of serious questions.

hopefully the number of minds will clarify this for me.. .

1. if we ignore the writings by paul and those attributed to him, would we get the idea that the death of jesus was intended to be a substitutionary payment for another person's sin?.

Doug Mason

PS,

Then where have I misunderstood the words at 1 Peter 1:18-22 ? (Top of this page, post 1016)

Doug

Roman Emperors and the nature of God

by Doug Mason in

nt passages provide spears for each side of "trinity" debates.. .

it is important to climb outside those writings and examine the environment that determined which would constitute scriptures and also to examine the environment that surrounded the formulation of orthodoxy on the nature of god.. .

the wts provides only a superficial account of the impact by the roman emperors on the formulation of orthodoxy (the trinitarian debate, in particular).. .

Doug Mason

NT passages provide spears for each side of "Trinity" debates.

It is important to climb outside those writings and examine the environment that determined which would constitute Scriptures and also to examine the environment that surrounded the formulation of orthodoxy on the nature of God.

The WTS provides only a superficial account of the impact by the Roman Emperors on the formulation of orthodoxy (the Trinitarian debate, in particular).

I scanned some pages from a book that provides the vital environment which surrounded the formulation of the accepted orthodoxy.

Several other similar books are now available, and I can provide their titles if anyone is interested.

I uploaded the scanned chapters to:

http://www.filesend.net/download.php?f=d7478c2db6f78fd780a8a5bc1209c291

Wait 25 seconds before the "download" button appears.

Doug

62

Explanation for the generation in Matthew 24:34, Mark 13:30 and Luke 21:32

by alice.in.wonderland in

i see quite a bit of inquiry about the generation in matthew 24:34, mark 13:30 and luke 21:32. in every scripture in the gospels, the term generation is referring to a wicked generation except for matthew 24:34, mark 13:30 and luke 21:32. .

then as an answer to him some of the scribes and pharisees said: teacher, we want to see a sign from you.

in reply he said to them: a wicked and adulterous generation keeps on seeking for a sign, but no sign will be given it except the sign of jonah the prophet.

Doug Mason

In "the generation" at Matthew 24, Jesus is speaking to the people around him and he is speaking about them.

People twist his words because the reality does not fit their prejudices. He does say "this generation"; he does not say "that generation". Read every other time the Matthew gospel uses the word "generation". Does anyone need the list?

Doug

23

The meaning of Jesus' death, without Paul

by Doug Mason in

i want to ask a couple of serious questions.

hopefully the number of minds will clarify this for me.. .

1. if we ignore the writings by paul and those attributed to him, would we get the idea that the death of jesus was intended to be a substitutionary payment for another person's sin?.

Doug Mason

I suggest that the idea of Christ’s death being substitutionary is overwhelmingly Paul’s idea.

At 1 Peter 1:18-22, we see that Peter wrote:
---------
“For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect.

“He was chosen before the creation of the world, but was revealed in these last times for your sake.
Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

“Now that you have purified yourselves by obeying the truth so that you have sincere love for your brothers, love one another deeply, from the heart.”
---------

I believe that we are seeing a chasm between Paul and Peter.

In these verses, Peter says that the precious blood of Christ redeemed the people from their inherited empty way of life. Peter is not saying that the blood redeemed them from sin.

In view of this, Peter writes that the people were purified through obedience, and that this is what results in a loving heart towards their brothers.

Peter is works-oriented, a Jewish Christian; Paul is philosophical, a Gentile Christian.

Am I reading this correctly?

Doug